KCd’s Monthly Missives

On and For the Record (Ch. 6 Review of Eleven Naked Emperors) Analysis of Chapter Six by Kailäsa Candra däsa

Podcast transcription: On and For the Record (Ch. 5 Review of Eleven Naked Emperors) Analysis of Chapter Five by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ “Now, after the death of Päëòu, there was conspiracy. Dhåtaräñöra wanted that “Actually, this is my kingdom. Now, somehow or other, I could not get it. Now my brother is

Podcast transcription: On and For the Record (Part Three of the Review of Doktorski’s Eleven Naked Emperors) Analysis of Chapter Four by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ The process of Kåñëa consciousness is known by many terms, each of which signals the particular emphasis of a prominent trait in it. For example, you have

Podcast transcription: On and For the Record (Part Two of the Review of Doktorski’s Eleven Naked Emperors) Analysis of Chapter Three by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ Unless they are too painful, everyone remembers the crossroads moments in their lives. These were the times of decisions of impact, ones which locked in the course

Podcast transcription: On and For the Record (A Review of Doktorski’s Eleven Naked Emperors) First of a Multi-part Series by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ Concerning the history of the Western Hare Kåñëa movement, in order to put the puzzle together, some basic components and building blocks must be secured and assimilated from the

Podcast transcription: The Story of “ISKCON” (Institutional Elitism Replaces Zonal Megalomania) Second of a Two-Part Series by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ A root illegitimacy haunts “ISKCON,” and that specter has forced it to rely upon a warped narrative, mixed with stupid slogans, in order to bind its acolytes. It is confident that most

Podcast transcription: Ever-Changing “ISKCON” Paradigms:(Institutional Elitism Replaces Zonal Megalomania) First of a Two-Part Series by Kailäsa Candra däsa HARIÙ OÀ NAMAÙ When His Divine Grace Çréla Prabhupäda left physical manifestation in late 1977, what was his wish for the management of his branch of the Hare Kåñëa movement? It seems only logical that something strongly