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From Self Service to Fully Serving

Overcoming the Obstacle that is “ISKCON” by Gokulänanda The Western world is relatively new to the teachings of Kåñëa Consciousness. When these teachings were brought from India just over fifty years ago by His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda, they were potent and unadulterated. However, after he left physical manifestation, so-called “ISKCON” allowed his

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Source Code: The Emergence of Rittvikvāda

There Never Was a Rittvik Dispensation by Kailäsa Candra däsa “Never ascribe to conspiracy what can be adequately explained by incompetence.” Napoleon Bonaparte The devotees and/or fanatics who have affiliated themselves with various Rittvik factions throughout America, Europe, and India would have you believe that His Divine Grace Çréla Prabhupäda intended their particular rittvik-in-absentia movement

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Krishna Consciousness Undermines Ecclesiology

Liberation From the Church of “ISKCON” Last of a Ten-Part Series by Kailäsa Candra däsa Prabhupäda: He doesn’t want any improvement. He wants to keep it . . . just like professional church, temple. Disciple: They’re more attached to the external form that they already have. Prabhupäda: No, no, that is which we call Churchianity.

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Krishna Consciousness Undermines Ecclesiology

A Hinge Moment in Time (Which Narration Will Prevail?) Seventh of a Ten-Part Series by Kailäsa Candra däsa “The pure devotees of the Lord, like Brahmä and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves.” Çrémad-Bhägavatam, 2.9.40, purport “Yet his spiritual master himself had

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Krishna Consciousness Undermines Ecclesiology

(The Illusion of Institutional Initiation) Pressure From Above and Below Part Three of a Ten-Part Series by Kailäsa Candra däsa “ . . . in all spheres of devotional service, freedom is the main pivot. Without freedom, there is no execution of devotional service. The freedom surrendered to the Lord does not mean that the

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Krishna Consciousness Undermines Ecclesiology

Return to Part One (Exposing the Illusion of Institutional Initiation) Ten-Part Series Part Two: Confronting the Root Causes by Kailäsa Candra däsa Real philosophy and real ethics must be realized personally. The Commission and its hacks bring you their self-motivated version of philosophy, but it boils down ultimately to nothing more than institutional dogma. It

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Other Considerations

(The Natal Chart of Siddhänta Sarasvaté) Last of a Two-Part Series by Kailäsa Candra däsa “A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind.” Caitanya-caritämåta, Adi, 2.117, purport Part Two of this series may, upon a superficial reading, be considered a bit controversial. It

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